Season #3: “The Aymara Revolution within the IEMB”

S3 E0 “Introduction to Controversial Season #3”
Introduction to this very controversial season. Explains how and why I am the one writing and speaking about the history of the Aymara Revolution even though I am neither Bolivian, nor speak much Spanish.

S3 E1 “The Historical Context for the Aymara Revolution/Eruption Within the IEMB”
Explains some of the tensions and pressures building up to the Aymara Occupation of the IEMB offices: Increasing Oppression by a rightwing dictator, growing Aymara majority within the IEMB, and the resistance and delays in including indigenous Methodists in leadership positions within the IEMB.

S3 E2 “The Early Life of Pastor Felipe Saucedo”
This episode introduces us to Felipe Saucedo, Born in the altiplano, converts to Methodism, becomes a youth leader, then is one of the group of seven indigenous campesino students to be ordained as a pastor within the IEMB. eyes of one of the first ordained indigenous pastors: Felipe Saucedo. It will be primarily through his eyes that we will observe the Aymara Revolution.

S3 E3 “The Aymara Revolution Part C: Autonomy, Election of Bishop Arias & Growing Frustration by Indigenous Methodists” – Drops 6/3/23 6:00pm
This episode tells of the giant step of the IEMB gaining autonomy from the U.S. dominated United Methodist Church and the election of the first IEMB bishop: Mortimer Arias. But it also shows the continuing domination of the leadership of the IEMB by foreign missionaries and the urban criollo and Mestizo Methodists, and the indigenous Methodists being left out.

S3 E4 “The Aymara Revolution Part C: “The Manifesto to the Nation” – “The Bolivian Thesis of Evangelism” and growing Tensions within the IEMB – Drops June 10, 2023
Tells of the writing and publishing of the “Manifesto to the Nation” and the “Bolivian Thesis of Evangelism” which establish a theological basis for its coming battles with rightwing dictatorships. And we hear the low rumble of thunder within the IEMB as indigenous Methodists grow increasingly frustrated with the continuing domination of the leadership of the IEMB by foreign missionaries and the urban criollo and Mestizo Methodists.
